The number of railroad accidents made the need for a hospital strongly felt

Posted by Dave Tabler | November 28, 2017

“The Western Maryland Hospital, the first institution of its kind in Allegany County, was erected on Baltimore Avenue to minister to the suffering. The building stands there as a monument to the public-spirited women who made the hospital possible.

“In 1888, thirty five years ago, a group of Cumberland women, realizing their duty to fellow citizens, hit upon the plan of establishing an old folks’ home, in that way to be of service to the older men and women who did not have the comforts of a private home.

“The members of the group included Mrs. CJ Orrick, Mrs. William Shepherd, Mrs. PH Daughtrey, Mrs. Beverly Randolph, Mrs. ST Little, Miss Belle Resley, Mrs. S Hamburger, Mrs. Sussman Rosenbaum, Mrs. Simon Rosenbaum, Mrs. TL Darnell, Mrs. RI Morris, Mrs. JW Avirett, Mrs. Merwin McKaig, Mrs. MARF Carr, and Mrs. EH Welsh.

Postcard of Western Maryland Hospital, published by Neff Novelty Company, Cumberland, MD, circa 1916.

 

“As a direct result of the efforts of these women, the Western Maryland Home was established at 64 Bedford St, the former home of Dr. GJ Beachey, being rented for the purpose. Several wards were admitted to the home, and the institution was doing excellent work, but it was noted before long that Cumberland was without a hospital, and that there was an urgent need for such an institution.

“The number of railroad accidents in the vicinity, particularly those on the Baltimore & Ohio Railroad, made the need for a hospital even more strongly felt. The leaders of the group which started the home saw how injured men were brought into the basement of the Queen City Hotel for treatment by the Baltimore & Ohio officials.

“The facilities, without a doubt, were inadequate, and within a year after the Western Maryland Home was opened, the women in charge decided to widen the scope of the institution. The institution then became the Western Maryland Home and Infirmary, and for the first time, aside from the aged wards, there were admitted patients for treatment.

“The Western Maryland soon thereafter moved to Union and Ellen Streets, a much larger building than the one previously occupied. With the growth of the quarters, growth in activity also took place. Not only residents of Cumberland, but many persons from other points in the county and from nearby places in West Virginia and Pennsylvania, came to the local hospital for treatment.

“More than ever before it began to be felt that there was a necessity for a big, modern hospital in Cumberland. A movement with that purpose in view was inaugurated. Private subscriptions were secured by the women, who canvassed the city thoroughly. The building committee was composed of CJ Orrick, JNM Brandler, Sigmund Tanzer, PH Daughtrey and RD Rohrer.

“The contract to build was awarded to George D. Landwehr, who offered the lowest bid. As soon as the new building was completed, the seven or eight wards, who had been taken care of at the home on Ellen Street, were moved to the Baltimore Avenue building.

“The original building was opened and dedicated on November 21, 1892, by religious excercises held by the Ministerial Association, participated in by Rev. Clarence Buell, Rabbi Stern, of the Jewish Synagogue; Rev. Walter Witten, of Christ Reformed Church; Rev. Finkbiner, of the English Luthern Church; Presiding Elder Wheeler, of the Methodist Episcopal Church, and Rev. James E. Moffatt, DD, of the First Presbyterian Church. These exercises were followed by brilliant addresses in the evening, made by Hon. George A. Pearre and Dr. CH Ohr.

“The hospital flourished, continuing to treat hundreds of sick and injured. This was done indeed so successfully, that it once more became necessary to enlarge the institution. What is known as the southwest wing was erected, and the State was asked for an additional appropriation of $5,000. This the State declined to grant unless the title of the property was vested in the State of Maryland.

“A compromise was effected by which it was agreed that if the people of Cumberland would raise by private contributions half of the amount, the State would furnish the other half. A committee composed of James W. Thomas, president of the board, and Messrs. J. Henry Holtzhue, RH Daughtrey and Arthur H. Amick, was appointed, and succeeded in raising the full amount needed, and the State appropriated the $2,500, in addition to the usual $5,000, which sum the State continued to appropriate for some years, ultimately increasing it from time to time, until the annual appropriation reached the sum of $9,000, and this continued until the present per diem basis was inaugurated.”

source: “History of Allegany County Maryland,” by James W. Thomas, LL.D. and Judge T.J.C. Williams, 1924

3 Responses

  • Robert Berg says:

    I have been researching John H Kindle, my wifes’ 2nd great grandfather. He supposedly was a patient at Western Maryland Hospital in 1899. R. L. Polk directory page 136 provides this information. Unsubstantiated information has his death as 1 January 1902. Can you provide any information on him.

  • Robert Berg says:

    please comment J H Kindle patient at Western Maryland Hospital 1899. I have not found an Obituary for him. Three sons; Henry, John William and George. One daughter Emma. He was a widower.

  • A good story, and a reminder that people can effect change by seeing the need and working together. I wonder if that building is still standing?

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"Their bodies were covered with the wreckage of logs"

Posted by Dave Tabler | November 27, 2017

The 1912 Barranshe Run mishap was one of the more dramatic log train wrecks in West Virginia history.

As the Nicholas County story became legendary, Cherry River Boom and Lumber Company‘s runaway train gained additional notoriety as the subject of a local blind poet, who supported himself by selling copies of his works for a nickel on Oakford Avenue in Richwood,WV. The poem brought additional attention to the accident, popularizing it more than recounting of the wreck circulated by word of mouth.

Like so many items from the past, today there are several uncertainties about the poem. In one version of the poem, Charles Lough [one of 3 railroadmen known to have been killed in the accident] is replaced by Luke King, and the identities of the loadermen seem a bit uncertain. Although the poem leads to a degree of confusion, it is invaluable in many respects-including verifying the date of the accident.

As for the story behind the poem, one version is that J. A. Howell of Diana wrote and peddled it with his other poetry. Another recollection is that J. A. Collins was the blind poet from Diana. Jim Comstock, editor of the West Virginia Hillbilly, prefers the story that J. A. Howell originated the rhyme, adding that Howell wrote other poems about mountain railroading.

Log Train Runaway on Barranshe Run 1912, by George Deike, publ. in The Log Train, issue 80, Nov 2004

log train runaway on Cranberry RiverOriginal photo caption reads: Before the clean up: wreckage strewn down the hillside on Barranshe Run. Visible are several tracks from the skeleton log cars, the Barnhart loader, and Cherry River Boom and Lumber Co. No. 7’s diamond smokestack.

THE WRECK ON THE BAREEN-SHE RUN

On Cranberry River,
Up Barren-She Run,
The trainmen seemed jolly,
Were having their fun,

Eight cars they had loaded,
And four empties, it seemed,
The crew got on board and
turned on the steam.

Ivan Green jumped off
As she started down hill;
They had lost all control,
It was running at will,

Dick Green and Luke King
Both jumped off alarmed;
Near eighty rod further the
excitement grew worse,

The further the faster
Those loaded cars flew.
Frazier Adams, engineer,
Jumped off and was killed;

His head struck a tie,
His brains they were spilled,
Joe Taylor, conductor,
And Russell Berry turned brake.

Both stood to their places,
Which was a mistake.
For the cars jumped the track,
And their lives fled as fog

Their bodies were covered
With the wreckage of logs.
The engine still rolling
And left on the road

Pete King, (the log rollerman)
Alone left on board.
The engine turned over
In Barren-She Run

But, Pete, he slipped out
Of the cab as she turned.
So, he took a tie-ticket
For Camp Four, so they say;

And he arrived there quickly,
The very same day.
For he thought himself all
That was left to tell now

The crew, cars and engine
Broke up in a row.
Squire Thomas and Doctor McClung
Got the word and rushed

To the scene – as quick as they could,
Ivan Green and Dick King
Were both badly hurt,
So Doctor McClung was
Soon put to work.

I must speak of an act
Joe Taylor in Life;
He left some support for his
children and wife.

Sixteen-hundred dollars,
In a check that was good,
His wife she received from their
good brotherhood.

Taylor, Adams and Berry
Were three youngful men,
So prompt in their business,
But sudden their end.

Their bodies were mangled,
In all abscess.
Their spirits departed:
They greatly are missed.

But, those four should be thankful,
To God for their breath,
He, the Great Prophet,
Hath saved them from death,

That they may have time
To prepare for the grave:
God is always able and willing
to save.

I am grateful to Paul Richard Greathouse of Richwood, WV for the generous research assistance and time he offered on this post.

Barranshe+Run Richwood+WV log+train+wrecks blind+poet+of+WV JA+Howell appalachia appalachia+history Appalachian+ballads appalachian+mountains+history

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Divining for water

Posted by Dave Tabler | November 24, 2017

Water witching (rhabdomancy) is very common in West Virginia. According to a study done about fifty years ago, at that time there were twenty-five thousand practicing water witches in this country. The actual practice of divining with a forked stick, as we know it, began in the late fifteenth or early sixteenth century in Germany.

Martin Luther believed the practice violated the first commandment. Through the ages it has been roundly denounced as the devil’s work and praised as a remarkable aid to a basic necessity of rural life—finding water. It is often categorized with such rural customs as planting by the signs.

water witchingThere must be scientific reasons why some people have special powers to locate water through divining. We just have not determined what those scientific reasons are—or perhaps I am enough of a romantic to allow for belief in its efficacy. I agree with a quotation that sums up the situation: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.”

I once blindfolded a water witch so there was no possibility he could see. I set a large bucket of water within a 360-degree circle around him, turned him around until he was so dizzy I had to support him until he got his balance back, and then let him turn in a circle to locate the water. He found the water every time, and I conducted this test about half a dozen times.

In fact, when his divining rod got directly over the water, his arms would shake violently. When I tried to do this myself, I actually found the water the first time, but it was more guessing than feeling a specific draw on the rod, although I thought I felt something.

Another test I tried was to have a local Randolph County water witch find a course of water in an open field. At that exact spot, I clamped his rod to a supporting stand, where, without him touching the rod, it did not move on its own. I then had him walk close and reach out with one hand and touch the rod. It still did nothing. He then grasped the rod with two hands as I unclamped it from the stand. It dipped down again, indicating the watercourse.

Vogt and Golde reported one test with a water witch who had a brother without the power. He walked behind the powerless brother and held onto his ears. In doing so, the divining rod worked like normal in his brother’s hands.

After knowing and working with this local Randolph County witch for awhile, I became comfortable enough with him to ask a personal question. This man did not cut his fingernails, and some, including one thumbnail, were about two inches in length, growing out in a long curve.

Some things seem best not questioned at first, but I was dying to know about this. At last, one evening when I was passing near his home and stopped by to say hello, I decided the time was right. At a pause in our conversation, I said, “Burt, I’ve been curious as to why you have such long fingernails.” I then paused anxiously, waiting for an answer to my question, thinking that perhaps it related to some unknown occult methodology involving secretive aspects of divining. Barely looking up, Burt said, “To scratch my ass.” It seems things don’t always appear to be what you think they are.

source: Signs, cures, & witchery: German Appalachian folklore, by Gerald Milnes, Univ of Tennessee Press, 2007

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Old Order Amish

Posted by Dave Tabler | November 21, 2017

When you’re in Oakland or Grantsville, MD, you’re in Old Order Amish territory. If you’re not Amish yourself, you may be wondering just how that group got its name. You’d have to go back to the Zurich, Switzerland of the 1690s and make the acquaintance of one Jakob Amman. Amman’s roots were in the Anabaptists, a movement that had sprung up in 1525, in direct conflict with the Roman Catholic Church. The Catholics practiced infant baptism; the Anabaptists believed solely in adult baptism.

Originally known as Swiss Brethren, the Zurich group soon became referred to as Mennonites—a like-minded group led by one Menno Simmons had formed about the same time in the Netherlands, and the tag stuck with the Swiss Brethren as well.

By Jakob Amman’s time, a serious dogmatic dispute had arisen amidst the Mennonites over the practice of Meidung, or shunning of excommunicated members. This practice had been more important in former times, but had lapsed.

Amman, determined that the Meidung should be observed strictly, traveled extensively throughout Switzerland and Alsace between 1693 and 1697 preaching exactly that, and was so insistent that his followers formed a separate camp, excommunicating all other Mennonites who did not practice shunning.

Amman’s conservative Anabaptist followers became known as “ammanasch,” a name which was corrupted eventually to the present “Amish.”

Hounded constantly by the Catholic Church, the Amish immigrated to Pennsylvania, where other religious groups had fled, seeking religious freedom. Many Amish settled first in Lancaster County, PA, and subsequently migrated westward to other parts of Pennsylvania and down into western Maryland. Later Amish immigration from Germany in the 1800’s had more to do with avoiding military conscription than with physical persecution.

There is a difference of opinion as to whether the Amish are a church or an ethnic group, as they do not actively evangelize, and conversions to the group are not common.

The Amish prefer to let their strong and silent lifestyle serve as an example of Christian living. The most important institution within the Amish community is the church. The Bible is interpreted literally and directly. The Mennonite hymn book, the “Ausbund,” is believed to have appeared in 1564 and is still used today by the Old Order Amish.

The worship service includes the singing of four hymns in High German. The German dialect used in everyday discourse, and the more formal German or High German used in worship services, tend to make the group exclusive, although everyone is welcome to attend church or convert to the faith.

Title page of the Ausbund Hymn Book, 1564Title page of the Ausbund Hymn Book, 1564

Garrett County, MD has two communities of Old Order Amish. German immigrant Peter Gortner purchased property four miles south of Oakland in 1850 and established a farm in an area that is today known as Pleasant Valley.

The Old Amish congregation was probably organized in 1855. Church services were held in Gortner’s house in the 1850’s-1860’s, and Peter Gortner is identified as the first minister of the church located there. Peter Gortner Jr. later enhanced the original farm by constructing grist and saw mills, a store, and a post office that was officially designated Gortner.

Joseph Slaughbaugh had a significant influence on the town when he purchased 723 acres in approximately 1857, referred to as Ashby’s Discovery Tract at a tax sale in Cumberland, MD. Slaughbaugh’s siblings moved to the area and developed farms on the expanse of land.

Joseph Slaughbaugh’s house served as the worship center during the 1860s. The Slaughbaugh family donated land for construction of Union Church in Gortner, aptly named as it combined Mennonite and Old Order Amish congregations. Through the preaching of John Holdeman several families left, including two preachers. Daniel Beachey was the first bishop in the congregation. After his death in 1897, bishops from the Somerset churches served the congregation until 1908, when Bishop Lewis M. Beachey was ordained.

Other families who settled in Gortner include Pfeil and Miller from Germany, and Yutzy, Slabach, Selder, Beachey, Gnagey, Schrock, and Petersheim from Somerset and Cambria counties, Pennsylvania.

The settlement always considered itself as one church district, even though in the early days of the settlement several families lived about ten miles west of Oakland, near Aurora and Eglon, WV.

The second western Maryland Old Amish community formed as an integral part of the Amish settlement along the border of Somerset County, PA. Grantsville was the Maryland side center of the settlement; it began in a small way about 1770. This area was in the valley of the Casselman River and so has long been called the Casselman Valley district.

The original settlement here was largely built up by German immigrants from Hesse and Waldeck in 1830-1860. Since numerous Grantsville Amish families moved westward to Holmes County, OH, and Johnson County, IA, before 1860, the community never grew large. The Grantsville Amish community ultimately became almost totally Conservative Amish or Beachy Amish.

 

Sources: Old Order Amish Settlement: Diffusion and Growth, by William K Crowley, Annals of the Assn of American Geographers, Vol. 68, No. 2, June 1978
www.gameo.org/encyclopedia/contents/G3755.html
www.mountaindiscoveries.com/stories/ss2003/gortneramish_plain.html

Amish appalachia appalachian+history appalachian+mountains+history Garrett+County+MD Mennonites Old+Order+Amish

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Black Draught and Wine of Cardui

Posted by Dave Tabler | November 20, 2017

When the Civil War ended, two Federal soldiers, Z. C. Patten and T. H. Payne, were mustered out of the army in Chattanooga. They formed a partnership for selling paper, blankbooks and miscellaneous stationery supplies. Business in Chattanooga was in a disorderly state because of the chaos caused by the war, and the rapid surge forward of business reorganization.

Zeboim Carrter Patten (1840 – 1925), taken just after the Civil War. Courtesy Wikipedia.

Zeboim Carrter Patten (1840 – 1925), taken just after the Civil War. Courtesy Wikipedia.

Soon after its formation the Patten-Payne partnership acquired control of the debt-laden Chattanooga Times. This fortunate deal perhaps inspired Z. C. Patten to favor a program of expansion, while his more conservative partner wished to hold on to the property which they already owned.

Patten, however, gave rein to his expansive ideas and bought the formulas of Thedford’s Black Draught and McElree’s Wine of Cardui, and organized the Chattanooga Medicine Company for large-scale production of these medicines.

Fourteen years after the end of the war Chattanooga had practically recovered from the rigors of reconstruction, and was rapidly becoming a prosperous city of the postwar South. Falling under the spell of southern progress, Adolph Ochs of Knoxville, an enterprising lad of twenty, began his illustrious career with the struggling Chattanooga Times.

He was offered the paper for the modest price of $800, but, even with the aid of his friend Colonel E. A. James, he was unable to borrow more than $300 on his note. In two years, however, the youthful publisher had increased his paper’s business to such an extent that it cost him $10,000 to complete the purchase which was originally offered him for $800. The lack of $500 cost him $9,500.

Before Ochs became owner of the paper a negotiated sale was necessary to clarify its final disposition. Through this deal, arranged by Z. C. Patten, Ochs became indebted to the drug manufacturer, and the two later developed a warm friendship.

Doubtless it was because of this friendship that Adolph Ochs was tempted to violate a rule of publishing ethics which he upheld so rigorously in his later years as publisher. In addition to his responsibilities in the management of his paper, he became the second president of the Chattanooga Medicine Company.

A rare photo of Adolph Ochs, about the time he was beginning his career as a Knoxville journalist. Courtesy Metropulse.

A rare photo of Adolph Ochs, about the time he was beginning his career as a Knoxville journalist. Courtesy Metropulse.

Thus it was that medicine making and newspaper publishing in Chattanooga were intimately linked for a brief time. Ochs, however, in later years went on to bigger things in New York, and Z. C. Patten’s medicine company concentrated its attention on the rich medicine trade of the New South. Sticking rather faithfully to the territory of the ex-Confederate states, with Kentucky, West Virginia and Missouri added for good measure, the Chattanooga Company sought business at every crossroads store.

Publicity was the soul of the business, and salesmen were instructed to see that the name of the two medicines became household words in the region. Freely they wielded the tack hammer and paintbrush.

The only paint used on many barns and buggy sheds in the South was that which proclaimed in black and yellow the inseparable names of Black Draught and Wine of Cardui. In 1884, when the Pure Food and Drug Act was unknown and the lid was off, a medicine manufacturer’s ad writer was constrained by no inhibitions when it came to boosting his products.

Of Wine of Cardui, a newspaper ad said, ‘This pure wine is a simple vegetable extract without intoxicating qualities, and has proved to be the most astonishing TONIC FOR WOMEN known to medical science.”

Twenty years later when Samuel Hopkins Adams published his “Great American Fraud” articles, he mentioned the advertising of the Chattanooga Medicine Company as not being suitable reading material for a family gathered around the breakfast table.

In keeping with this reformer’s cryptic remarks, some of the Cardui ads do constitute a revealing chapter in medical publicity. Somewhere in the periphery there seemed always to be a literate husband who was anxious to testify to his mate’s suffering and final cure.

“My wife,” said a well- known gentleman, “has been in delicate health for fifteen years. She suffered fearfully every month with pains and excessive menses. Doctors could do her no good. One bottle of McElree’s Wine of Cardui restored her health, and she gained eighteen pounds of weight in two months while taking it.”

This was good stuff, but not good enough, and being a little carefree in the wording of his sentences, the copywriter took his lead from the enthusiastic husband.

He said, “McElree’s Wine of Cardui is recommended as a tonic for delicate ladies. It was tested in 7000 cases and cured 6500 of them. Its astonishing action mystified Doctors, delighted sufferers, and restored thousands of suffering women to health and happiness.” Obviously a batting average of 6,500 out of 7,000 cases was enough to mystify the doctors and delight the sufferers.

Likewise for a puny and failing wife to gain eighteen pounds from taking one bottle of Wine of Cardui explains why Z. C. Patten’s friends sometimes chided him by asking whether his “female preparation” was “a beverage or a medicine.”

Interestingly enough, in sixty years of ad writing, the man at the copy desk has grown considerably more conservative. He has become exceedingly skeptical of the word cure; in fact, there is no such word in his glossary, and he will not let a grateful patron become so exuberant in praise as to say that she has been healed.

Chattanooga Medicine Company published this 1912 cookbook as an ad giveaway, liberally sprinkled with ads for both Wine of Cardui and Black Draught. Courtesy Digital Library of America.

Chattanooga Medicine Company published this 1912 cookbook as a giveaway, liberally sprinkled with ads for both Wine of Cardui and Black Draught. Courtesy Digital Library of America.

 

Illustrative of this was the moderation with which Mrs. John A. Bailey, R.F.D. 2, Arab, Alabama, wrote in 1914 that “my use of Cardui dates back to my mother’s home, she would give me Cardui when I needed it and it always seemed to help me. I have used it since, when needed. Cardui is the only tonic I have ever used.”

Even Samuel Hopkins Adams’ gentleman of the Victorian breakfast table would find practically nothing in the new-style advertising to offend his sensitive womenfolk.

Frankly Thedford’s Black Draught has become a forthright laxative containing, in its liquid form, “extract of senna, rhubarb, cinnamon, clove, nutmeg, and annis.” In powdered form the formula is essentially the same.

Even more interesting is the candid warning which appears on the back of the traditional yellow pasteboard packages. “Some people,” say the manufacturers, “have a tendency to rely too much on laxatives, which, if continued a long time, may lead to too much dependence on them. Medical authorities advise against this.”

This admission within itself constitutes a significant chapter in American social progress, which perhaps explains why Black Draught has been able to enjoy a rich market for so long a period.

 

Source:  Clark, Thomas D. Pills, Petticoats and Plows; The Southern Country Store. New York: Bobbs-Merrill, 1914, pp. 248-251. Print.

Special thanks to Cindy B. Cady for her help with this article.

3 Responses

  • Kassie says:

    I found a bottle of Cardui today in an old shed of the house I just moved to. The house was built in the 50s. The bottle seems to be original, still in most of the packaging, and is full. I can’t find a date on it. Is this a rare find?

  • Erik Schulz says:

    Hi, Kassie, I was wondering if you still have this bottle. I am a student that is researching medicinal products from the 1880’s-1920’s. I am not sure on the worth of the bottle I have one in a collection, but it is in pieces. If you don’t mind I would really like to get more information from you to further my research.

  • JustAnOldGuy says:

    There was always a Black Draught box in my grandparent’s medicine cabinet. The article also brought back memories of another ‘patent’ medicine, Hadacol Tonic, and a little gray kitten I had as a child. I gave him the name “Hadacol” because I ‘hadda call him sumpthin’.

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