A prolific composer, South Carolinian Lily Strickland (1884-1958) published 395 musical works for popular, church, and children’s performances. Her early works displayed the influences of life in the Jim Crow South, incorporating numerous elements of African American spirituals and folk music and the rhythms of Southern speech. Lily was the only daughter of Charlton Hines […]comments
Tag Archives: appalachian music
Just as there is a vast gap between the poetry of art and the poetry of the folk, so is there a vast difference between the music of the Sourwood Mountain fiddler and the music of art.
This antique musician knows little about Wagner and the musical drama and the Italian melodists, and cares less. His music causes a feeling of ennui to steal over one, but he is giving his hearers something they can understand. His strains are the outbursts from the depths of a being that is sincere, and he fiddles and sings because he feels.
In the words of Svenstrupp, the great Danish authority on folksongs, the words of these canticles of love and woe “talk like a mother crooning to her babe, and have scarcely a kenning.” It is related that when the maidservant used to sing “Barbara Allen’s Cruelty” to little Oliver Goldsmith, he would shed tears; that the recital of “Chevy Chace” moved Sir Philip Sidney as nothing else could move him.
But the transition to a new and enlightened age is inevitable.comments
We reached back to explore medieval troubadours in the south of France, wandering minstrels who fanned out across Europe, and Scottish ballad collectors, composers, singers, and fiddlers. Above all, though, our book is primarily about the nameless families—across many generations—who held onto the one thing that cost nothing, took up no space in their travel trunks, and was perhaps their most valuable symbol of identity: the songs and tunes they carried over centuries and the miles. In particular, we spent years researching these intrepid wayfarers: Scottish emigrants to Ulster in the north of Ireland, who blended their musical traditions with the Irish in their new home and transported these on their Atlantic crossing to America. They often seemed drawn to the distant horizon and their journeys have been a carrying stream of music, fed by so many sources and in turn feeding out along countless tributaries. As Scots-Irish, many found Appalachian homes and new ways of sharing their long-held musical traditions. To tell the truth, at times it felt as if we were traveling along with them, and we developed a real affinity for their unshakeable spirit and their incredible persistence in keeping their music and traditions alive.comments
Rediscovering the Roots of Bluegrass: Historically Significant Recordings from the Great Smoky Mountains Released
According to Olson, the recordings he discovered, made in Haywood County, NC, by folklorist and linguist Joseph S. Hall in the 1950s, represent “the missing link between old-time string music and bluegrass, two music genres . . . whose connections are not widely understood.”These historically significant recordings, featuring music performances by the late five-string banjo master Carroll Best and some of his friends, document that Best was a pioneer of the melodic, three-finger banjo style.
Used today by numerous banjo players, including Bill Keith, Bela Fleck and Tony Trischka, the melodic style allows the banjo player to play more melody notes than the more widely known “Scruggs-style” bluegrass banjo. A new CD, “Carroll Best and The White Oak String Band: Old-Time Bluegrass from the Great Smoky Mountains, 1956 and 1959,” is a collection of informal jam sessions that occurred during Hall’s postwar forays into the Smokies.
In 1956, Hall recorded such local musicians as Best, destined to become one of the most significant banjo players of his generation, along with his wife, Louise Best, S.T. Swanger and Don Brooks, while in 1959, he recorded Best, Raymond Setzer, Billy Kirkpatrick and French Kirkpatrick.comments
“There were only four kinds of country music. One is your gospel songs, your religious songs. The others were your jigs and reels, like we spoke of a while ago at fiddler’s conventions. Your third were your heart songs, sentimental songs that came from the heart, and the fourth, which has passed out to a […]comments